Bread – Forget

December 28, 2016


Psalm 45

“Hear, O daughter and … forget your people and your father’s house, …” Ps. 45:10

There are three stages in the process of coming to Christ and a pre-stage.  All of these are dealt with in this Psalm, written many, many years before the first Christmas, before the Incarnation.

The pre-stage is the setting of the entire Psalm.  The King is coming for His bride.  How does He know who that is.  The pre-stage is where God has chosen His bride from the beginning of the world.  He has chosen her and now the Psalm shift to the three stages of the bride’s coming to Christ, of her preparation for His appearance on her doorstep.

The first stage we considered in the last Bread, although we did not call it that.  It is the admonition that the bride must hear, consider, and incline her ear.  She must hear the good news of the gospel, that Christ has come into the world to save her.  She must hear the words of invitation, consider them deeply, and respond by leaning toward Christ (inclining her ear).  The stages do not begin if she cannot or will not hear.  Because she is dead in her sin, this too is not a work of hers but a work of God, that she has the power and has received the grace to hear what the Lord says to her.  It is a call made to the world, but it is only heard by a few, those chosen as bride.

The second stage is repentance from sin and turning toward God.  What is repentance of sin?  It is “forgetting your people and your father’s house.”

Although we may reside in the world, our life is in the kingdom of God once we become Christ’s disciples.  We love the people in the world, but not the world.  We rest in our house, but our house is not what possesses us.  To serve Christ as His disciple, we must “forget” the past, rest in Christ in the present, and otherwise stand in the evil day.  Jesus said it Himself, “A person’s enemies will be those of his own household.  Whoever loves father or mother more than Me is not worthy of Me, and whoever loves son or daughter more than Me is not worthy of Me.  And whoever does not take his cross and follow Me is not worthy of Me.  Whoever finds his life shall lose it, and whoever loses his life for My sake will find it.”  Mt. 10:36-39.

There is hardly anything to be gained by having one foot in the world and the other in the kingdom of God.  If we are to follow Christ as His bride, we must follow Him and not the world; we must forget the world and leave it behind.

How easy to say and how hard to do!  How can we “forget” the world when we are surrounded by it; how can we “forget” the office when our phones ring with office needs and our schedules have appointments throughout the day?

How can we “forget” when the world will not let us “forget.”

The truth is that we will never “forget” if the word means that we will have no memory of it (which is what most people think it means).  We have our memories and some of them are treasured and some are not, but unless one can hypnotize oneself and live in an alternative universe, we have our memories.  But memories are nothing but that unless they retain power over us, unless they guide what we say and how we behave.  In that sense, “forget” means not to lose memory, but to lose the power the memory has over our behavior and actions.  “Forget” in this sense means that, since we follow Christ, it is the memory of Him and His Word in Scripture which drives our actions, not the memory of the world.  For example, the memory of the world is that love is often returned with hurt so we should be careful; the memory of Christ is that love will not necessarily be reciprocated, but love anyway in abundance.  If we do not forget the world, we will be shy in our ambassadorship for Christ; if we forget the world with eyes fixed on Jesus, we will be bold in our speech and our actions.

How do we break that link between the past and the present?  How do we “forget your people and your father’s house?”

The apostles asked a similar question of Jesus in John:  “What must we do…?”  And Jesus’ response was “This is the work of God, that you believe in Him whom He has sent.”  Jn. 6:28b-29

The work of God, and not of ourselves, is that we are empowered and enabled to believe and to grow in grace and love.  To do so, we must forget our ties to the world so that we can be used as Christ’s agents in the world.  How do we forget our ties?  The work of God is this, that ….”

Come, Holy Spirit, and empower us today to forget the world and remain fixed on Him and His work on earth, so that we can begin this new year right around the corner fully armed in the Spirit for the battle which is here.  Amen.

_________

© 2016 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

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Bread – Hope

May 30, 2016


Psalm 22

“My God, my God, why have You forsaken me?  Why are You so far from saving me, from the words of my groaning?…Yet You are holy…In You our fathers trusted…” Ps. 22:1-4

How often have we felt like this?  Out in the middle of our trials and tribulations, surrounded by events not of our (apparent) doing and surrounded by people we would rather not be associated with, we feel really, really alone.  Where are our friends?  Where is our family?  Where is God?

Perhaps the closest we can come from feeling like we have been totally abandoned is if we are a small child and both parents are killed or disappear, or we have some terrible disease fall upon us which is horribly contagious, and all of our friends and family melt away.  But even then, the small child may be helped by some people who come alongside of him.  The contagious disease-ridden person, may see the nurses and doctors surrounding them and they may even see their loved ones outside the windows, aching to get in.

But what if we have fallen to the bottom of the well and the voices of the searchers have wandered away to be replaced by the sounds of the night and by the predators who wander it?

Or we find ourselves alone in a desert, accompanied only by scorpions and drenching heat?

But even in those circumstances we may have memories to attach to, to fill our longing for companionship.

The fact is that, even when we feel like we have been forsaken, there is a part of us which knows that we have not.  The Psalmist joins us in this knowledge, reflecting that, even In the worst of times, we know that God has been faithful to those who believe in Him – “In You our fathers trusted.”

And, yet, as we read this and apply it to ourselves, perhaps there is a “gong” going off in the back of our mind, that we have read or heard those same words before.

And, the answer is, “yes, you have.”  You have heard these words before because they are the same words spoken by Jesus on the cross – “And about the ninth hour Jesus cried out with a loud voice, saying ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have your forsaken me?”  Matt. 27:46

This Psalm is known as the “Psalm of the Cross” by some people because it is a prophecy, written by David at a time when crucifixion was unknown, of a crucifixion, of Jesus’ crucifixion.

In order for God the Father to forgive our sins, there had to be a perfect atonement.  Because Jesus took on our sins, the sins of the world, and because sin is abhorrent to God, an affront to His holiness, God left Jesus and Jesus was truly forsaken.   For a moment in time, all connection, all love, all relationship, between Jesus and the Father was broken.

And in the moment of that separation, in the agony of being abandoned by the Father, what did Jesus remember?  Did He, as the Psalmist suggests, remember that God was faithful historically and, by extension, would be faithful to Him?  We were not there and we do not know, but why not?  He of all people knew the character of God the Father – the very character that had to separate from Jesus because of sin was also the same character which had shown Himself time and time again would not forever abandon His people.  The connection between God the Father and God the Son had to be broken because of wrath, because of sin, and the connection would be restored because of love.

In the moment of His greatest desperation, when Jesus was separated from the Father, because He knew His Father’s character, Jesus also had the greatest hope.

We may and probably will feel abandoned by many around us.  We may also feel so abandoned that we cry forth “My God, my God, why have You forsaken me?”  And in that moment, instead of despair, perhaps in this we will find hope – the God who rescued Israel is the God who raised Jesus from the dead is the God who has saved us from death eternal to life everlasting.    For those who trust Jesus, we may feel abandoned but we are not, we may feel forsaken but we are not, we may feel unforgiven but we are not.

We have hope in spite of ourselves, in spite of circumstances … because we remember.

_________

© 2016 GBF  All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

Bread – Despair

March 28, 2016


Psalm 13

“How long, O Lord?  Will Your forget me forever?  How long will You hide Your face from me?  How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me?  Ps. 13:1-2

There are many titles I could have given this Bread.  “Depression” is one.  “Lost” is another.  “Abandoned” is a third.

I think, though, that the word “despair” says it best.  In depression there is knowledge that there will be a better day.  In being lost there is the built in hope of being found.  “Abandoned” is closer to the word “despair,” but even being abandoned one has the sense of being found, sort of like when one is lost.  But “despair?”  When we despair, we are at bottom.  When we despair, all choices of better evaporate.  When we despair, we are at the bottom of the well of life and there is, seemingly, no way out.

When we are forgotten by our family or friends, surrounded by real and imagined enemies, at the end of our rope, there is still God.  But when He has apparently disappeared as well, never to again touch or soothe or protect or empower us, then despair sets in.  Abandon all hope, ye who enter into the chamber of despair.

And when we despair and see no way out, when we feel that both God and man have abandoned us, when our personal reserves of energy, vitality, and life are consumed … what then?  A minute in despair feels like an eternity.  An hour in despair tears down the mind.  A day in despair shuts down our bodies.  A week in despair destroys our spiritual self.  What about a month of despair?  A year of despair?  The mere thought crushes life, desire, and action.  The mere thought of prolonged despair is more than we can imagine, more than we can stand.

So is it any wonder that David says, four times, “How long, O Lord?”  The darkness of despair is so intense that it does not matter how long in reality it is, it is always too long and we ask, “How long, O Lord?  Will You forget me forever?”

Who has not been to the place of despair, of the blackest thoughts, the deepest depression, the midnight of the soul?  Abandoned by God and man, beaten down by our adversaries, submerged under the flood of bad things, left to our thoughts and sorrows, crushed by life, lost to the world, at our wit’s end.  Bottom.

Now that I’ve put you in the mood, think for a moment about what Jesus felt on the cross when He was abandoned by the Father, left in despair, on His own without spiritual support.

When Jesus was abandoned, He too cried out “How long, O Lord?” It was in the form of “My God, My God, why have You forsaken Me?”  Matt. 27:46.  But regardless of the form, it was a cry of despair to God the Father who appeared to have forgotten Jesus, who appeared to have hidden His face from Jesus, who had let Jesus’ enemies be exalted over Him.

When we despair, when we feel abandoned and alone, we can always bring to mind that we are in good company – Jesus felt the same way for the same reason, and God raised Him from despair and death unto life.  And through His despair, death, and resurrection, as our advocate before the Father, Jesus does the same for us when we cannot do it for ourselves.

If it feels that God has abandoned me, has He?  If it feels that I am at the bottom of the well with no way out, is this true?

We cannot deny our feelings and we may in fact be in despair, feeling that we are abandoned by God, lost from God’s favor, stepped on by our enemies, left to our own sorrowful devices and thoughts.  And we, too, can cry out like David and yell at God, “How long?”

It’s OK.  Jesus did it, and God answered Him.  And He will answer you, too.

_________

© 2016 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

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