Bread – Rulers

June 27, 2017


Psalm 72

Give the king Your justice, O God, and Your righteousness to the royal son!  … Let the mountains bear prosperity for the people…May he defend the cause of the poor of the people…May he be like rain that falls on the mown grass…In his day may the righteous flourish…” Ps. 72:1-7

We have all experienced the situation where we know we ought to pray for people in power, our President or, if another country, maybe our king, prime minister, or dictator, but for whatever reason we don’t want to.  Maybe we see him or her as evil.  Maybe we him or her as grossly incompetent.  Maybe we don’t agree with his or her politics.  But we are commanded in all circumstances to be subject to and pray for those in authority.  Rom. 13:1.   To accomplish this command and yet maintain our anger (upset) toward our particular ruler, I am reminded of that famous prayer by Tevye in “Fiddler on the Roof,” when he prayed: “God bless and keep the Tsar far away from us.”

But if we are inclined to really follow the commandment that we honor our rulers and when we are missing words, Psalm 72 is a great prayer to read, because it exalts the ruler, the king.  “May [the king] be like rain that falls on the mown grass.”  What a wonderful image of the true blessings a great ruler can have upon his or her country or dominion, when he or she is subject to God.

But this gives rise to wonder, what ruler is David (or the Psalm-writer, if not him) talking about?

Like so much of Scripture, there is a sense of it being present (the local king at the time) and future (the future King).  Who is the future king?  I think that verses 17 through 19 say it by description: “May His Name endure forever, His fame continue as long as the sun! May people be blessed in Him, and all nations call Him blessed!  Blessed be the Lord, the God of Israel, who alone does wondrous things.  Blessed be His glorious Name forever; may the whole earth be filled with His glory!  Amen and Amen!”

Who is this person?  King Jesus of course.  His is the Name which endures through eternity.  His people are blessed “in” Him.  And one day, one day, when He returns in glory to rule on earth in His millennial kingdom, “all nations” will bow before Him and “call Him blessed.”

When you read Psalm 72, you are asking the earthly king to “be like rain.”  Sometimes that happens, but the truth is that man is fallen, our earthly kings are fallen, and even with the best intentions (which rarely exist), our earthly kings fall short and their “rain” does not bless, but tortures.

There is only one King who does all the things which the Psalmist prays for.  There is only one King who “alone [by Himself, without the help of anyone else] does wondrous things.”

And that is King Jesus.

Come, worship and adore Him!

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

 

Bread – Beginnings

June 21, 2017


Psalm 71

“…You have given the command to save me…Upon You have I leaned from before my birth; You are He who took me from my mother’s womb.”  Ps. 71:3b,6

When did our relationship with the Lord God Almighty begin?

Some of us may remember vividly the day we “accepted” Jesus as our Lord and Savior.  Perhaps we said the sinner’s prayer in response to an altar call or at an evangelistic event.  Perhaps it was at an early age when we believed the Bible stories we were being told.  Perhaps it was at a God-appearance, either audibly or visually or perhaps maybe in a dream.  Perhaps it was at a time at the laying on of hands by some people praying over us.  Some of us may not have a moment in time, but our relationship grew over a period of time and, one day, we looked back and realized that we had gone from the side of the ledger of unbelief to the side of the ledger we call belief.

But the truth is, whatever our memory, it is in one sense false.  The reason our memory is in one sense false is that our awareness of our relationship may be at one point in time, but our relationship was actually established well before that.

David in this Psalm acknowledges that before he was born, he leaned on God; he had a relationship with the Almighty.  David knows that it was God who delivered him into the world, just as it is God who sustains him in the world and it is God who has redeemed him from the world.

I juxtaposed two verses on purpose.  God gives the command to save me.  I do not give the command to God, nor to myself.  God gives the command.  And I have leaned on Him before I was even born, whether I was aware of it or not.  I can lean on Him before I was even born because God the command to save me.  When?  Before I was born.

Can we trace our beginnings of our relationship with Jesus Christ?  Yes we can.  One trace is through knowledge and that leads us to the date we professed with our mouth that Jesus was Lord.  The other trace is through faith and that leads us to the real beginning, God’s beginning of His command, before we were born.

The only way we know that our beginnings with God predate our physical birth is by faith in the power of God’s command.

If we are weak in our faith, I think it is because we somehow have the belief that we are the ones who give the commands.  In this view, God has a relationship with us because we commanded it or at least cooperated with God’s command.  But does God need our agreement for His command to be effective?  If so, we have a small view of God and an even smaller view of the power of God’s command to result in the outcome He desires.

But, if the beginnings our relationship with God pre-existed our birth, then how did the effectiveness of God’s command to establish that relationship depend upon us at all?

Our natural way of thinking begins with us and turns outwards toward them (the community) and then the heavens (God).   But beginnings do not begin with us, they begin with Him.  Think about it.

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

Bread – Opposites

June 16, 2017


Psalm 70

“May all who seek You rejoice and be glad in You!  May those who love Your salvation say evermore, ‘God is great!’  But I am poor and needy; hasten to me, O God!”  Ps. 70:4-5a

We have all heard the phrase, “two sides of the same coin.”  We know that “heads” and “tails” are opposites and, if we are betting, have different results, but we also recognize that they are bound together on and in the same coin.  This basic understanding has been extended to different philosophies, where there is proposed a balance in the universe, equally between good and evil, yin and yang, the good side and the dark side of the force, etc.

And one might be inclined to read the above quote from Psalm 70 and, given that David wrote the Psalm, he was expressing two opposites in his personality, one joyful and upbeat as he considered his salvation and the other “down in the mouth” as he considered his poor condition.  The question is, is joy the opposite of depression?

I think the answer to this question is “yes” from one perspective and “no” from another.

When is it “yes?”  When joy and depression are opposites is when man is in control of both.  If we are to look for the measurement solely to our feeling, what we think, how we behave, then clapping your hands in gladness is certainly the opposite of wringing your hands in despair.  In the first instance, we feel upbeat and ready to take on the world.  In the second instance, we feel downbeat and ready to retreat from the world.  Both are our feelings, and joy and depression cannot occupy the same feeling space.  One crowds out the other.  They are opposites.

When is it “no?”  When the Lord is involved.  When God is in our life, is possible to say “I am poor and needy” and “Praise be to God” in the same breath.  It is possible because, by saying we are poor and needy, we are accurately describing our situation.  When we say “Praise be to God” we are accurately describing the source of our overcoming power.

What is the combination of depression and joy in the Christian life?  It is hope.

When we acknowledge Christ as Savior and King, we become new.  And this newness is a transformation of opposites into wholeness.  Oh, it takes a while for the complete integration to occur, and for most of us will take our entire lives.  But when we become Jesus’ sheep, the sheep of His pasture, we no longer have to suffer the opposites of feeling good or feeling bad, because we now have hope.

So, was this juxtaposition of David between joy and being poor and needy an expression of opposites?  No, it was an expression of God’s involvement continuousy in all circumstances to bring about His purposes and His glory.  In these verses, God is present.  He is present in the praises and He is present in the delivery from David’s poor condition.

The expression of “Help me … Praise You!” is not an expression of opposites but an expression of unity of spirit and the ascendancy of hope, a gift from God.

“Help me … Praise You!” is merely an expression of a great truth … we are radically poor and radically saved, all at the same time with the grace and mercy of God.

In Christ, with the flip of the coin we have heads I win and tails I win too.  It is the same coin, but it is different than it was.  So are we, in Christ.

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

Bread – Gloating

June 14, 2017


Psalm 70

Make haste, O God, to deliver me!…Let them turn back because of their shame who say, “Aha, Aha!”  Ps. 70:1,3

“Gloating” is one of those words which is almost painful to say; saying it almost puts your teeth on edge.  It seems to form the mouth into an unnatural shape to utter the word “gloating.”

We may not say the word, but we do it all the time.  When someone has made a mistake and is paying the consequences of failure, aren’t we always ready with the “Didn’t I tell you that ….”  We are gloating in that instance, because we are standing in our superior position of knowledge, expertise, decision-making skill, wisdom, and just plain good sense.  And we are driving home the point just so the other person, who so desperately needs our help, will listen “next time.”

Or maybe we just won something, like a sports game.  We are all puffed up with pride at that very moment, gloating over our obvious superiority to the “also rans.”  Now you may not admit that you do this, because someone will call you “conceited,” so your public persona may be different, but in the silence of your bedroom or study you are saying to yourself…”Yes!”  That is gloating.

Now, in our reading today, the Psalmist David has obviously done something which is causing other people to stand around him and gloat, saying “Aha, Aha!”

And David does two things in response.  First, he calls those people shameful (“Let them turn back because of their shame.”).  Why is their behavior shameful?  I think the reason is captured in God’s command to us in Leviticus 19:18 (“…but you shall love your neighbor as yourself; I am the Lord.”).  When we fail, do we gloat over ourselves?  No.  Then why should we gloat over the failings of other people?

But the second thing he does is call upon God’s help.

When we are dealing with the emotional baggage of someone else who is gloating over our failures or our bad choices, do we ask for God’s help in dealing with that person?  Before we respond to the gloater in anger or in retreat, do we listen to the Lord’s advice about loving them and about coming to Him first as the solution rather than last?

We will fail and, when we do, there will be some in the world who delight in our hurt, in our failure, and who say “Aha, look at him!”  The world tells us that there are two solutions to this, either respond in anger by telling them where they can go or respond in retreat, by accepting their criticism and slinking off to feel sorry for ourselves.  God tells us there is a third choice – come to Him.

Go to God for comfort.  Go to God for truth.  Go to God for healing.  Go to God for judgment.

When confronted with the laughter of the world, rather than retreat into ourselves or explode in reaction there is another place of safety, wisdom, and power.  Go to God.

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

Bread – Singing

June 9, 2017


Psalm 69

O kingdoms of the earth, sing to God; sing praises to the Lord, Selah …”  Ps. 69:32

Just like in the Bread on Wednesday, today we have another sentence fragment followed by “Selah” or “pay attention.”

This fragment comes after a long set of verses extolling God’s power, and it would be tempting to say that this is just the conclusion of that set of verses.  But I think there is something more going on here, because of the use of the word “kingdoms.”

The idea of kingdoms involves the entire realm, the entire nation-state to which it relates.  Often a kingdom is headed by someone called a “king” and is identified by that person, but it can also just be a large collection of people organized around a particular government.  Today, the United States might be a “kingdom,” as well as China or Chile.  Kingdoms have existed in ancient times and might even cross today’s borders.  For example, the kingdom of Assyria cut across modern Iraq, Syria, Jordan, and other places.

Kingdoms may also be a place-concept.  What I mean by that is that some places are associated with both a geographical location and also a particular philosophy of living.  Babylon was both a kingdom of place and concept (evil, as in Revelation’s reference to Babylon).  The United States is both a kingdom of place and concept (opportunity, individual liberty).

There may well be kingdoms of things.  For example, higher education in the United States might well be a kingdom, with its own leaders, thought structures, requirements for citizenship, etc.  Another kingdom in the United States might be the media, again with its own leaders, thought structures, and requirements for acceptance.

Finally, there are kingdoms of ideas, where large numbers of people declare allegiance to particular ways of thinking.  For example, there is the kingdom of science and there is the kingdom of evolution.

All of these are kingdoms of the earth and all are instructed by the Psalmist to sing to God, sing praises to Him.,

Perhaps this is why the word “Selah” is right here, to cause us to stop and ask ourselves the question, “Are the kingdoms of the earth singing to God?”

And, of course, the answer to this question is a mighty “No!”  I probably could have put in a thousand exclamation marks and still not come close to speaking clearly that, although God has shown us great blessing in the creation of the world and its preservation through time, and in the gift of salvation through Jesus Christ, we fall very, very short in giving Him the praise to which He is due.

Which leaves me to the last kingdom, the Kingdom of God, which is both an earthly kingdom and a heavenly one.

Does the Kingdom of God sing to God?

Before we say “yes,” ask yourself two questions.  The first is, “are you a citizen of the Kingdom of God?”  If the answer to that is “yes,” then ask yourself “what song have you sung already today to God?”

At the end of the day, kingdoms only do what their people do.  If the kingdoms of the earth are to sing praises to God, it is only because the people of the earth sing praises to God.

And we be the people.  Are we singing in our heart thanksgiving for our salvation, for our blessings?  Are we praising with our mouth the same things?

“O kingdoms of the earth, sing to God.”  O citizens of the kingdoms of the earth, sing to God.  O you, sing to God.  O me, sing to God.

Your song begins right now.

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

 

Bread – Wilderness

June 7, 2017


Psalm 68

O God, when You went out before Your people, when You marched through the wilderness,  Selah…” Ps. 68:7

The word “Selah” appears from time to time in the Psalms as a way of saying, “stop, pay attention, meditate on what you just read.”

What is interesting here is that the word “Selah” follows a sentence fragment. I actually appears right after the comma.  Therefore, we stop and think about what we just read.

There are two parts to this sentence fragment which stand out to me.  One is the word “wilderness.”  The other is the word “when.”

Who reading this has not been in a wilderness of their lives?  A long time ago, when I was much younger, I backpacked in the Weminuche  Wilderness of Colorado.   And I really tried hard, too.  I was carrying a 70 pound backpack, trying to climb up the trail of scree rock, sliding one or two steps back for every two or three steps forward, up a steep incline, with no one to help (I was very slow compared to my companions).  I was hot, tired, thirsty (even though I brought plenty of water) and extremely aggravated.  My legs and feet were killing me.   I wondered why I even started the journey.

This physical experience is similar to the emotional and psychological experiences we go through as we try to navigate life, raise a family, make money, and plan for the future.  We carry our burdens on our back, whether it addiction, anger, fear, worry, disappointment, depression, and a bunch of other maladies.  It seems like we are always on slippery stones, sliding backwards more often than going forward.  We feel like we are always going uphill.  We get tired.  We get hungry and thirsty.  We long for a better life, and sometimes we even wonder why we started the fool trip to begin with.  Finally, we feel like we are all alone on this fight for life.  Although we may claim a relationship with God, when we are in the wilderness of life He sometimes seems to have abandoned us too.

The second word is “when.”  “When You went out before Your people.”  “When You marched through the wilderness.”

Not “if,” but “when.”  Concrete in reality; provable in the events of history.  A real presence in a real time of need.  The “You” is God, not me.  “When God went out before His people.”

In the Old Testament, God led His people Israel through the wilderness into the promised land.  Today, for those brought by God into His sheepfold, He goes out before us into and through the wildernesses of life to bring us to victory.

We will not be able to avoid the wildernesses of life.  To think we can is to fail to understand that our broken world which creates such wildernesses is our fault, due to our rebellion against God and our sinful state.  But, while we are in those wildernesses, we can remember “when God.”   And realize that the same God that led Israel is the same God who leads us.  He goes out before us.  He marches through the wilderness with us.

One of the interesting things about my wilderness hike I now remember is that I was always looking down, trying to make sure I was planting my feet on solid ground so that I would not slide backwards.  But to find God, I cannot look at my feet but must look at Him.  And when I looked up from my feet and looked around, I saw not the rocks but the mountain flowers, the streams of water off the mountain, the mountain itself, and the sky.

The nature of wildernesses is that we are inclined to look down.  God is the God of “when.”  So can we see Him?  To do that, we need to look up. And when we do, we see Him.  And we trust.  And, as any good hiker will tell you, when we trust we will find that that mountain can be climbed, the danger can be overcome, and the wilderness will become a place of joy rather than a place of burden.

Think about it.  Selah.

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

Bread – Melting

June 6, 2017


Psalm 68

God shall arise … as wax melts before fire, so the wicked shall perish before God!  But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy!” Ps. 68:1-3

As I read “as wax melts before fire” a couple of images came to mind.  None of them were candles.   Another image was from the movie “Raiders of the Lost Ark,” where the Nazi soldiers are melted away in the blast which came from the Ark of the Covenant when they dared to breach it.  A third image was of the Wicked Witch of the West, when a bucket of water was poured over on her, and she dies screaming “I’m melting.”

Now these images have one thing in common.   The wicked perish.  In the first, God is clearly the agent.  In the second, you have to realize that God is the author of nature to realize that the water used to douse the wicked witch was itself a gift from God.

We are sinful people.  What will happen to us on that day of judgment, when God arises to judge the earth and us?  Will we melt away as wax melts before the fire in the heat of wrath?

While you meditate on that question, I actually had a third image which came to mind as I read this verse.  That image was the one of a great steel mill where the iron ore was smelted in great furnaces, melted into big buckets, to be poured into objects useful for construction and building.

This third image also involves melting as wax melts before the fire, because the ore was hard until it melted in the great cauldron, only then to be converted.

What happens in this second kind of melting?  We have a reference to that in Psalm 66, where it is said “For Thou hast tried us, O God; Thou hast refined us as silver is refined.” [Ps. 66:10; NASB translation] (the word “refined” means to melt, to purge precious metals by fire).  God, through His cross and the daily dose of the Holy Spirit in our lives, refines us by removing the impurities in our lives and pouring us as living sacrifices into useful objects for His purposes on earth.

So, at the judgment day, when faced with the wrath of God, do we melt “as wax melts before fire?”  The short answer is “no” for the simple reason that Christ is with us and, literally, He is our shield.

So, when God arises, are the righteous glad because the wicked melt in the face of wrath or are we glad because, by the grace of God, we do not melt?

As I write this, it strikes me that this last question is the heart of the gospel, of the good news.  We do not rejoice in others’ suffering, because but for the grace of God go we.   Instead, we celebrate in thanksgiving because we have received and accepted the gift of eternal life from the only One able to give it and empower us to receive it.

The heart of the gospel is this:  God shall arise, the wicked shall melt away, and the righteous shall rejoice.  Who are the righteous? “And he (Abraham) believed the Lord, and He counted it to him as righteousness.” Gen. 15:6; Rom. 4:22-25.

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

 

 

 

Bread – Praise

June 2, 2017


Psalm 67

Let the peoples praise You, O God; let all the peoples praise You!  The earth has yielded its increase; God, our God, shall bless us.  God shall bless us; let all the ends of the earth fear Him!” Ps. 67:5-7

The first verse of these three verses ends in “praise You” and the last verse ends in “fear Him.”  There is a structure here, like two bookends between which is repeated twice, “God shall bless us.”

We normally connect the word “praise” with joyful outpouring of emotion in a happy, exuberant way; and we normally connect the word “fear” with the exact opposite, where we shrink or run away in terror.  With praise we approach the throne of God in our minds; with fear we run away from the throne of God, again in our minds.

We praise either in thanksgiving for our blessings or in anticipation of them.  Since we have gotten those blessings, are getting them now, and will get them in the future, praise of our Benefactor is to be expected.

We fear in comparison to power.  When someone has a gun pointed at us and we don’t, our natural and appropriate reaction is to fear.  When we contemplate our sinfulness in comparison against a holy God, our Judge, then fear may well be an appropriate response.

So why are blessings in the middle between praise and fear?  It is because that is where they belong.

We cannot fear that which we do not comprehend.  We fear a pointed gun because we understand its power, having seen its use on television.  We fear a mighty God if we understand His power; we understand His power in comparison to us if we are given wisdom to see by the same God.  When God gives us the power to see Him, we see ourselves for who we are in comparison, and the natural reaction then is fear of condemnation.  We are unworthy; He is worthy.  We are sinful; He is not.  We are promise-breakers; He is a promise-keeper.  We make some things; He makes everything.  We think in time; His thoughts are timeless, for all eternity.  When we see what God ought to do to us, we are rightly fearful and in awe of the coming Judgment.

But once we fear Him, once we fully comprehend who He is and who we are, His grace and mercy appears to us through Jesus Christ.  And once we understand the eternal blessing we have received through faith in Him, our fear turns to praise.  We may properly fear God for what He could do and what He should do, and simultaneously we may exult in joyful praise God because He has turned is righteous wrath away from us and dumped it on Jesus Christ, who stands with us, for us, and in us for eternity.  What God could do to me and should do to me because of my sinfulness, He chooses not to do because of the death of Jesus for my sins.  All I have to do is to recognize Him and have faith in Him, which I could not do but for God’s power.

The very thing which causes me to fear God is the very thing which causes me to praise Him, which is why fear and praise are bookends to blessing.

Now, why call this “Bread” “Praise” instead of “Fear?”  It is for a simple reason.  We cannot fear God unless we see Him and acknowledge Him for who He is.  And what better way to praise God than to recognize who He is in the world and in me?

We think of praise as raising joyful hands, but praise is also on our knees, in awe of Him, bowed before our King.

“Let the peoples praise You, O God … God, our God, shall bless us.  God shall bless us; let all the ends of the earth fear Him.”  Between praise which acknowledges the sovereignty of God (fear) and praise which acknowledges the graciousness of God (praise), there is a double blessing.

Thank You, Jesus.

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

Bread – Reflections

May 31, 2017


Psalm 67

May God be gracious to us and bless us and make His face to shine upon us, that Your way may be known on earth…” Ps. 67:1-2

As I think about God’s face shining on me, the image of Moses coming down the mountain comes to mind.  “When Moses came down from Mount Sinai…[he] did not know that the skin of his face shone because he had been talking with God.”  Ex. 34:29

In that event, the people knew that Moses had been with God because his face reflected it.

Does my face reflect God’s shining upon me?  Does my face reflect His graciousness, His love, His blessings in my life?

When the sun shines upon us, we will reflect either a suntan or a burn, but it will be obvious to everyone that we have been in the presence of the sun.  When the Son shines upon us, what do we reflect?  Do we reflect hope, charity, love, peace, or any other virtue?

One of the things we learned in school was that there were some surfaces which reflect light and others that absorb it.  For example, a plain stone absorbs light.  Polished granite, however,  reflects it.

Evil absorbs.  Good projects and reflects.

Anger absorbs.  Love reflects.

Worry absorbs.  Hope reflects.

Does my face reflect the hope that is in me, or does it merely absorb God’s light in a feeble attempt to recharge my internal batteries?  Am I outward focused (reflecting and projecting) or inward focused (absorbing and retaining)?

Another way of asking the same question is to ask whether it is my problems which I focus on (inward, absorbing) or the problems of my neighbor which I focus on (outward, reflecting)?

If God’s face has truly shined upon us, how can we not show it in our countenance (to use an old-fashioned word)?  How can we not show it in our faces, in our lives?

The truth is that we are very adept at receiving God’s blessings, of having God’s face shine on our lives, and then keeping it for ourselves.

If our skin reflects when we have been in the presence of the sun, then how much more should our face reflect when we have been in the presence of the Creator of the sun?

What blessing will we reflect today … that His way may be known upon the earth?

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

Bread – Awake

May 22, 2017


Psalm 66

Shout for joy to God, all the earth; sing the glory of His name; give to Him glorious praise!  Say to God, ‘How awesome are Your deeds!’”  Ps. 66:1-3

This morning, when I got out of bed, I made coffee, got the newspaper, showered, shaved, and prepared for the day.  Very routine, almost tiring.  And probably something very similar to what you did this morning.

And then I sat down to write Bread and read Psalm 66, the first three verses of which are quoted above.

And the first thought I had after reading “Shout for joy to God…” was, “How would my day be different if I woke up shouting for joy to God?  Instead of the mundane and the routine, what if I woke up every day with praise on my lips for the new day ahead of me, reveling in the majesty of God’s creation?

I think that if I awoke with a “shout for joy” on my lips, I would have started the day truly awake.  I would have been awake to the possibilities.  I would have been awake to the miracles.  I would have been awake to the overflowing blessings of God in my life and through my family and friends.  I would be awake to the mighty roar of welcome which the Lord presents us every day in His sunrise.

What does it take to be truly awake in this life our ours?  I think it is all contained in our quote for the day.  If we shout for joy at the awesomeness of God’s deeds, we will be very, very awake.  The other people around us are likely to be awakened as well.

Satan would have us fall into the trap of daily grind, making the rounds of the daily newspaper, the daily coffee, the daily teeth brushing, and the daily dressing for work.  Satan would have us focus on our “to do list” and all the labors before us, grinding us into submission and joylessness.

God on the other hand would have us wake up to Him and His – His creation, His majesty, His glory, His hope, His blessings, and His creatures – me and you.

“Rise up like a lion in the service of the Lord!”  This should be our war cry every morning.  But to even make this, we need to be awake to the glory of God around us, in us, and through us.  If we wake up with a shout for joy, we can then follow with a shout for service.  If we wake up with a shout of truth, we can then follow with a shout of love.

“Wake up and hear the birds sing?”

No.  Wake up and know God.

________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

 

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