Bread – Heritage

January 11, 2017


Psalm 47

He chose our heritage for us, the pride of Jacob whom He loves.  Selah.”  Ps. 47:4

This is one of those passages which comes at the end of a quartet of verses and one is inclined to just race through.  But out of the clear blue sky comes the word “Selah,” which suggests that we stop and think about what we have just read.

What is “our heritage?”  What is the “pride of Jacob?”

It is very easy to read this and, given its Old Testament context, come quickly to the conclusion that the Psalmist is talking about Israel (the Jewish nation) and the land promise (our heritage, the land).  And if the Psalmist were writing without the inspiration of God, perhaps this would be all that it meant because that is all the Psalmist would know.

But I think the meaning goes much deeper, because in this single sentence we are talking about God’s sovereignty, His choice over who is awakened to the truth of the gospel and who remains blind to it, dead in their sins.

Jacob was the brother who “bought” his brother Esau’s birthright for a bowl of soup and then tricked his father into giving him the blessing belonging to the older son (Esau).  Just in case we miss the point, Paul in Romans drives it home – “…in order that God’s purpose of election might continue, not because of works but because of Him who calls – she [Rebekah] was told , ‘The older will serve the younger.’  As it is written, ‘Jacob I loved, but Esau I hated.’  What shall we say then?  Is there injustice on God’s part?  By no means!  For He says to Moses, ‘I will have mercy on whom I have mercy….So then He has mercy on whomever He wills, and He hardens whomever He wills.”  Rom. 9:11-18

So who is the “pride of Jacob?”  I would suggest that the “pride of Jacob” are those people on whom God has chosen to have mercy.  Who are those people?  They are Jew and Gentile, from all nations and tribes, chosen by God for eternal life with Him.  They are those who have had the veil lifted from their eyes and see Jesus Christ as Lord and Savior, as the Son of God, and not some mere prophet or good man or teacher or wise one.

“He chose our heritage for us?”  What is our “heritage?”  This is actually an interesting question, because it forces us to look outward rather than inward.  We normally would ask the question this way – “What is our inheritance?” And we would answer the question this way – “our inheritance is eternal life.”  But the question of what is our “heritage” is a question about what we leave behind, about what we give away and not what we get.

When we were adopted as children of God into the kingdom of God by the sovereign exercise of mercy by a loving God, we were given a job to do.  And that job is expressed in many ways – be an ambassador of the kingdom, be light in a dark place, be joyful in all circumstances, do good works which bring glory to God, live lives worthy of the King.  But it is really this – leave behind a footprint, not of personal worth or exalted achievement, but of a vision of Christ, of glory.

What is “our heritage” chosen for us – a beacon of hope, a pronouncement of truth and love, and exercise of grace, a revealing of glory, an example of discipleship and holiness.

What are we leaving behind?  Will the people who know us know the Father, the Son, and the Holy Spirit?

What heritage are we leaving?

_________

© 2017 GBF   All Scripture quotations are from the English Standard Version (2001), unless otherwise indicated.

 

 

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